The Question of Allah
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It is a Christian who lies throgh his teeth who proclaims that Allah is not identical to the God of Abraham. It is also a Christian who lies through his teeth who proclaims that Muslims hate all Jews. There is the matter of Zionism whose roots date back to the mid-1800's that is the source of the problem between only certain Jews and Muslims--see the previously posted link on the matter of the Treaty of Medinah {actually posted in the next post here on Hypercrites}.
This isn't to say that Islam doesn't have its own problems--it does--but those problems are NOT what the deceptive Christian would have you believe. Both Christianity and Islam share the same type of corruption source: for Christians, Saul/Paul. For Islam, it's Ayisha. As a result, both versions of the Abrahamist religion are based almost entirely on false premeses that have greater political interests than they have spiritual.
Ayisha was quite a piece of work, she was. The only problem that Christians forward about her is the fact that she became Mohammed's wife at such a young age, just as she achieved puberty. When they do that, they ignore Christian common practice of the same thing, to cement political alliances among higher-level government people such as kings and barons etc. Still, this marriage was nothing less than totally political even in Mohammed's case. It is Ayisha that encompasses the schism between Shiya and Sunni.
Politically, Ayisha was her father's daughter. No consideration of Ayisha's role in Islam should be separate from consideration of the family she married out of--that of Islam's first Khalif, Abu Bekr. He was a military general and go-between for Mohammed to the Koreish and from whose loins sprang the raison d'etre for Sunni Muslims. On the Shiya side was Imam Ali, Mohammed's cousin, later adopted brother, and still later, son-in-law. Also the second of Mohammed's converts to Islam (the first being Mohammed's first wife, Khadijah). The Shiya refuse to recognize any hadiths authored by Ayisha while the Sunni do; they do not recognize any of the Sunnah as legitimate while the Sunni do.
The Shiya grew apart to embrace the religious form of feudalism that Europe's Dark Ages Christians promoted (leadership by inheritance), while Sunnis held that the scholar should hold religious leadership regardless of bloodline, prefering to ignore the political ex-spiritual basis of their religion.